玄Xuanji Hall Back

Hexagram 56 · Lü / The Wanderer

Find a hexagram · All 64
1Ch'ien / The Creative2K'un / The Receptive3Chun / Difficulty at the Beginning4Mêng / Youthful Folly5Hsü / Waiting (Nourishment)6Sung / Conflict7Shih / The Army8Pi / Holding Together [Union]9Hsiao Ch'u / The Taming Power of the Small10Lü / Treading [Conduct]11T'ai / Peace12P'i / Standstill [Stagnation]13T'ung Jên / Fellowship with Men14Ta Yu / Possession in Great Measure15Ch'ien / Modesty16Yü / Enthusiasm17Sui / Following18Ku / Work on What Has Been Spoiled [Decay]19Lin / Approach20Kuan / Contemplation (View)21Shih Ho / Biting Through22Pi / Grace23Po / Splitting Apart24Fu / Return (The Turning Point)25Wu Wang / Innocence (The Unexpected)26Ta Ch'u / The Taming Power of the Great27I / Corners of the Mouth (Providing Nourishment)28Ta Kuo / Preponderance of the Great29K'an / The Abysmal (Water)30Li / The Clinging, Fire31Hsien / Influence (Wooing)32Hêng / Duration33Tun / Retreat34Ta Chuang / The Power of the Great35Chin / Progress36Ming I / Darkening of the light37Chia Jên / The Family [The Clan]38K'uei / Opposition39Chien / Obstruction40Hsieh / Deliverance41Sun / Decrease42I / Increase43Kuai / Break-through (Resoluteness)44Kou / Coming to Meet45Ts'ui / Gathering Together [Massing]46Shêng / Pushing Upward47K'un / Oppression (Exhaustion)48Ching / The Well49Ko / Revolution (Molting)50Ting / The Caldron51Chên / The Arousing (Shock, Thunder)52Kên / Keeping Still, Mountain53Chien / Development (Gradual Progress)54Kuei Mei / The Marrying Maiden55Fêng / Abundance [Fullness]56Lü / The Wanderer57Sun / The Gentle (The Penetrating, Wind)58Tui / The Joyous, Lake59Huan / Dispersion [Dissolution]60Chieh / Limitation61Chung Fu / Inner Truth62Hsiao Kuo / Preponderance of the Small63Chi Chi / After Completion64Wei Chi / Before Completion

Hexagram 56 · Lü / The Wanderer

The Judgment

THE WANDERER. Success through smallness. Perseverance brings good fortune to the wanderer.

When a man is a wanderer and stranger, he should not be gruff nor overbearing. He has no large circle of acquaintances, therefore he should not give himself airs. He must be cautious and reserved; in this way he protects himself from evil. If he is obliging toward others, he wins success. A wanderer has no fixed abode; his home is the road. Therefore he must take care to remain upright and steadfast, so that he sojourns only in the proper places, associating only with good people. Then he has good fortune and can go his way unmolested.

The Image · 象

Fire on the mountain:

The image of THE WANDERER. Thus the superior man Is clear-minded and cautious In imposing penalties, And protracts no lawsuits. When grass on a mountain takes fire, there is bright light. However, the fire does not linger in one place, but travels on to new fuel. It is a phenomenon of short duration. This is what penalties and lawsuits should be like. They should be a quickly passing matter, and must not be dragged out indefinitely. Prisons ought to be places where people are lodged only temporarily, as guests are. They must not become dwelling places.

The six lines

Six at the beginningYin line

If the wanderer busies himself with trivial things, He draws down misfortune upon himself.

A wanderer should not demean himself or busy himself with inferior things he meets with along the way. The humbler and more defenseless his outward position, the more should he preserve his inner dignity. For a stranger is mistaken if he hopes to find a friendly reception through lending himself to jokes and buffoonery. The result will be only contempt and insulting treatment.

Six in the second placeYin line

The wanderer comes to an inn. He has his property with him. He wins the steadfastness of a young servant.

The wanderer her described is modest and reserved. He does not lose touch with his inner being, hence he finds a resting place. In the outside world he does not lose the liking of other people, hence all persons further him, so that he can acquire property. Moreover, he wins the allegiance of a faithful and trustworthy servant-a thing of inestimable value to a wanderer.

Nine in the third placeYang line

The wanderer's inn burns down. He loses the steadfastness of his young servant. Danger.

A truculent stranger does not know how to behave properly. He meddles in affairs and controversies that do not concern him; thus he loses his resting place. He treats his servant with aloofness and arrogance; thus he loses the man's loyalty. When a stranger in a strange land has no one left on whom he can rely, the situation becomes very dangerous.

Nine in the fourth placeYang line

The wanderer rests in a shelter. He obtains his property and an ax. My heart is not glad.

This describes a wanderer who knows how to limit his desires outwardly, though he is inwardly strong and aspiring. Therefore he finds at least a place of shelter in which he can stay. He also succeeds in acquiring property, but even with this he is not secure. He must be always on guard, ready to defend himself with arms. Hence he is not at ease. He is persistently conscious of being a stranger in a strange land.

Six in the fifth placeYin line

He shoots a pheasant. It drops with the first arrow. In the end this brings both praise and office.

Traveling statesman were in the habit of introducing themselves to local princes with the gift of a pheasant, killing it at the first shot. Thus he finds friends who praise and recommend him, and in the end the prince accepts him and confers an office upon him. Circumstances often cause a man to seek a home in foreign parts. If he knows how to meet the situation and how to introduce himself in the right way, he may find a circle of friends and a sphere of activity even in a strange country.

Nine at the topYang line

The bird's nest burns up.

The wanderer laughs at first, Then must needs lament and weep. Through carelessness he loses his cow. Misfortune. The picture of a bird whose nest burns up indicates loss of one's resting place. This misfortune may overtake the bird if it is heedless and imprudent when building its nest. It is the same with a wanderer. If he lets himself go, laughing and jesting, and forgets that he is a wanderer, he will later have cause to weep and lament. For if through carelessness a man loses his cow-i.e., his modesty and adaptability-evil will result.