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Hexagram 14 · Ta Yu / Possession in Great Measure

Find a hexagram · All 64
1Ch'ien / The Creative2K'un / The Receptive3Chun / Difficulty at the Beginning4Mêng / Youthful Folly5Hsü / Waiting (Nourishment)6Sung / Conflict7Shih / The Army8Pi / Holding Together [Union]9Hsiao Ch'u / The Taming Power of the Small10Lü / Treading [Conduct]11T'ai / Peace12P'i / Standstill [Stagnation]13T'ung Jên / Fellowship with Men14Ta Yu / Possession in Great Measure15Ch'ien / Modesty16Yü / Enthusiasm17Sui / Following18Ku / Work on What Has Been Spoiled [Decay]19Lin / Approach20Kuan / Contemplation (View)21Shih Ho / Biting Through22Pi / Grace23Po / Splitting Apart24Fu / Return (The Turning Point)25Wu Wang / Innocence (The Unexpected)26Ta Ch'u / The Taming Power of the Great27I / Corners of the Mouth (Providing Nourishment)28Ta Kuo / Preponderance of the Great29K'an / The Abysmal (Water)30Li / The Clinging, Fire31Hsien / Influence (Wooing)32Hêng / Duration33Tun / Retreat34Ta Chuang / The Power of the Great35Chin / Progress36Ming I / Darkening of the light37Chia Jên / The Family [The Clan]38K'uei / Opposition39Chien / Obstruction40Hsieh / Deliverance41Sun / Decrease42I / Increase43Kuai / Break-through (Resoluteness)44Kou / Coming to Meet45Ts'ui / Gathering Together [Massing]46Shêng / Pushing Upward47K'un / Oppression (Exhaustion)48Ching / The Well49Ko / Revolution (Molting)50Ting / The Caldron51Chên / The Arousing (Shock, Thunder)52Kên / Keeping Still, Mountain53Chien / Development (Gradual Progress)54Kuei Mei / The Marrying Maiden55Fêng / Abundance [Fullness]56Lü / The Wanderer57Sun / The Gentle (The Penetrating, Wind)58Tui / The Joyous, Lake59Huan / Dispersion [Dissolution]60Chieh / Limitation61Chung Fu / Inner Truth62Hsiao Kuo / Preponderance of the Small63Chi Chi / After Completion64Wei Chi / Before Completion

Hexagram 14 · Ta Yu / Possession in Great Measure

The Judgment

POSSESSION IN GREAT MEASURE.

Supreme success. The two trigrams indicate that strength and clarity unite. Possessions great measure is determined by fate and accords with the time. How is it possible that the weak line has power to hold the strong lines fast and to possess them? It is done by virtue of unselfish modesty. The time is favorable--a time of strength within, clarity and culture without. Power is expressing itself in graceful and controlled way. This brings supreme success and wealth.

The Image · 象

Fire in heaven above:

The image of POSSESSION IN GREAT MEASURE. Thus the superior man curbs evil and furthers good, And thereby obeys the benevolent will of heaven. The sun in heaven above, shedding light over everything one earth, is the image of possession on a grand scale. But a possession of this sort must be administered properly. The sun brings both evil and good into the light of day. Man must combat and curb the evil, and must favor and promote the good. Only in this way does he fulfill the benevolent will of God, who desires only good and not evil.

The six lines

Nine at the beginningYang line

No relationship with what is harmful; There is no blame in this. If one remains conscious of difficulty, One remains without blame.

Great possession that is still in its beginnings and that has not yet been challenged brings no blame, since there has been no opportunity to make mistakes. Yet there are many difficulties to be overcome. It is only by remaining conscious of theses difficulties that one can keep inwardly free of possible arrogance and wastefulness, and thus in principle overcome all cause for blame.

Nine in the second placeYang line

A big wagon for loading. One may undertake something. No blame.

Great possession consists not only in the quantity of goods at one's disposal, but first and foremost, in their mobility and utility, for then they can be used in undertakings, and we remain free of embarrassment and mistakes. The big wagon, which will carry a heavy load and in which one can journey farm means that there are at hand able helpers who give their support t and are equal to their task. One can load great responsibility upon such persons, and this is necessary in important undertakings.

Nine in the third placeYang line

A prince offers it to the Son of Heaven. A petty man cannot do this.

A magnanimous, liberal-minded man should not regard what he possesses as his exclusive personal property , but should place it at the disposal of the ruler or of the people at large. In so doing, he takes the right attitude toward his possession, which as private property can never endure. A petty man is incapable of this. He is harmed by great possessions, because instead of sacrificing them, he would keep them for himself.

Nine in the fourth placeYang line

He makes a difference Between himself and his neighbor. No blame.

This characterizes the position of a man placed among rich and powerful neighbors. It is a dangerous position. He must look neither to the right nor to the left, and must shun envy and the temptation to vie with others. In this way he remains free of mistakes.

Six in the fifth placeYin line

He whose truth is accessible, yet dignified, Has good fortune.

The situation is very favorable. People are being won not by coercion but by unaffected sincerity, so that they are attached to us in sincerity and truth. However, benevolence alone is not sufficient at the time of POSSESSION IN GREAT MEASURE. For insolence might begin to spread. Insolence must be kept in bounds by dignity; then good fortune is assured.

Nine at the topYang line

He is blessed by heaven. Good fortune. Nothing that does not further.

In the fullness of possession and at the height of power, one remains modest and gives honor to the sage who stands outside the affairs of the world. By this means one puts oneself under the beneficent influence descending form heaven, and all goes well. Confucius says of this line: To bless means to help. Heaven helps the man who is devoted; men help the man who is true. He who walks in truth and is devoted in his thinking, and furthermore reveres the worthy, is blessed by heaven. He has good fortune, and there is nothing that would not further.