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Hexagram 41 · Sun / Decrease

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1Ch'ien / The Creative2K'un / The Receptive3Chun / Difficulty at the Beginning4Mêng / Youthful Folly5Hsü / Waiting (Nourishment)6Sung / Conflict7Shih / The Army8Pi / Holding Together [Union]9Hsiao Ch'u / The Taming Power of the Small10Lü / Treading [Conduct]11T'ai / Peace12P'i / Standstill [Stagnation]13T'ung Jên / Fellowship with Men14Ta Yu / Possession in Great Measure15Ch'ien / Modesty16Yü / Enthusiasm17Sui / Following18Ku / Work on What Has Been Spoiled [Decay]19Lin / Approach20Kuan / Contemplation (View)21Shih Ho / Biting Through22Pi / Grace23Po / Splitting Apart24Fu / Return (The Turning Point)25Wu Wang / Innocence (The Unexpected)26Ta Ch'u / The Taming Power of the Great27I / Corners of the Mouth (Providing Nourishment)28Ta Kuo / Preponderance of the Great29K'an / The Abysmal (Water)30Li / The Clinging, Fire31Hsien / Influence (Wooing)32Hêng / Duration33Tun / Retreat34Ta Chuang / The Power of the Great35Chin / Progress36Ming I / Darkening of the light37Chia Jên / The Family [The Clan]38K'uei / Opposition39Chien / Obstruction40Hsieh / Deliverance41Sun / Decrease42I / Increase43Kuai / Break-through (Resoluteness)44Kou / Coming to Meet45Ts'ui / Gathering Together [Massing]46Shêng / Pushing Upward47K'un / Oppression (Exhaustion)48Ching / The Well49Ko / Revolution (Molting)50Ting / The Caldron51Chên / The Arousing (Shock, Thunder)52Kên / Keeping Still, Mountain53Chien / Development (Gradual Progress)54Kuei Mei / The Marrying Maiden55Fêng / Abundance [Fullness]56Lü / The Wanderer57Sun / The Gentle (The Penetrating, Wind)58Tui / The Joyous, Lake59Huan / Dispersion [Dissolution]60Chieh / Limitation61Chung Fu / Inner Truth62Hsiao Kuo / Preponderance of the Small63Chi Chi / After Completion64Wei Chi / Before Completion

Hexagram 41 · Sun / Decrease

The Judgment

DECREASE combined with sincerity Brings about supreme good fortune Without blame. One may be persevering in this. It furthers one to undertake something. How is this to be carried out? One may use two small bowls for the sacrifice.

Decrease does not under all circumstances mean something bad. Increase and decrease come in their own time. What matters here is to understand the time and not to try to cover up poverty with empty pretense. If a time of scanty resources brings out an inner truth, one must not feel ashamed of simplicity. For simplicity is then the very thing needed to provide inner strength for further undertakings. Indeed, there need by no concern if the outward beauty of the civilization, even the elaboration of religious forms, should have to suffer because of simplicity. One must draw on the strength of the inner attitude to compensate for what is lacking in externals; then the power of the content makes up for the simplicity of form. There is no need of presenting false appearances to God. Even with slender means, the sentiment of the heart can be expressed.

The Image · 象

At the foot of the mountain, the lake:

The image of DECREASE. Thus the superior man controls his anger And restrains his instincts. The lake at the foot of the mountain evaporates. In this way it decreases to the benefit of the mountain, which is enriched by its moisture. The mountain stands as the symbol of stubborn strength that can harden into anger. The lake is the symbol of unchecked gaiety that can develop into passionate drives at the expense of the life forces. Therefore decrease is necessary; anger must be decreased by keeping still, the instincts must be curbed by restriction. By this decrease of the lower powers of the psyche, the higher aspects of the soul are enriched/

The six lines

Nine at the beginningYang line

Going quickly when one's tasks are finished Is without blame. But one must reflect on how much one may decrease others.

It is unselfish and good when a man, after completing his own urgent tasks, uses his strength in the service of others, and without bragging or making much of it, helps quickly where help is needed. But the man in a superior position who is thus aided must weigh carefully how much he can accept without doing the helpful servant or friend real harm. Only where such delicacy of feeling exists can one give oneself unconditionally and without hesitation.

Nine in the second placeYang line

Perseverance furthers.

To undertake something brings misfortune. Without decreasing oneself, One is able to bring increase to others. A high-minded self-awareness and a consistent seriousness with no forfeit of dignity are necessary if a man wants to be of service to others. He who throw himself away in order to do the bidding of a superior diminishes his own position without thereby giving lasting benefit to the other. This is wrong. To render true service of lasting value to another, one must serve him without relinquishing oneself.

Six in the third placeYin line

When three people journey together,

Their number increases by one. When one man journeys alone, He finds a companion. When there are three people together, jealousy arises. One of them will have to go. Avery close bond is possible only between two people. But when one man is lonely, he is certain to find a companion who complements him.

Six in the fourth placeYin line

If a man deceases his faults, It makes the other hasten to come and rejoice.

No blame. A man's faults often prevent even well-disposed people from coming closer to him. His faults are sometimes reinforced by the environment in which he lives. But if in humility he can bring himself to the point of giving them up, he frees his well-disposed friends from an inner pressure and causes them to approach the more quickly, and there is mutual joy.

Six in the fifth placeYin line

Someone does indeed increase him.

Ten pairs of tortoises cannot oppose it. Supreme good fortune. If someone is marked out by fate for good fortune, it comes without fail. All oracles-as for instance those that are read from the shells of tortoises-are bound to concur in giving him favorable signs. He need fear nothing, because his luck is ordained from on high.

Nine at the topYang line

If one is increased without depriving other,

There is no blame. Perseverance brings good fortune. It furthers one to undertake something. One obtains servants But no longer has a separate home. There are people who dispense blessings to the whole world. Every increase in power that comes to them benefits the whole of mankind and therefore does not bring decrease to others. Through perseverance and zealous work a man wins success and finds helpers as they are needed. But what he accomplishes is not a limited private advantage; it is a public good and available to everyone.